Emperor Ashoka was seen as a role model to leaders within the Buddhist community. He not only provided guidance and strength, but he also created personal relationships with his supporters. Under this model of ‘Buddhist kingship’, the king sought to legitimise his rule not through descent from a divine source, but by supporting and earning the approval of the Buddhist sangha. Following Ashoka’s example, kings established monasteries, funded the construction of stupas, and supported the ordination of monks in their kingdom. Many rulers also took an active role in resolving disputes over the status and regulation of the sangha, as Ashoka had in calling a conclave to settle a number of contentious issues during his reign. This development ultimately led to a close association in many Southeast Asian countries between the monarchy and the religious hierarchy, an association that can still be seen today in the state-supported Buddhism of Thailand and the traditional role of the Thai king as both a religious and secular leader.

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When an electron beam impinges on a solid surface, it loses energy primarily by electron-electron interactions. In those interactions, the energy gained by electrons in the solid is often sufficient to ionize them; the electrons thus ionized are called secondary electrons SE. The interactions of a primary electron with the solid are classed as elastic energy-conserving and inelastic energy non-conserving.

In the latter case, energy fails to be conserved in the sense that, while total energy is conserved, energy is transferred from one subsystem typically the primary electron to another the solid.

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Share The Greek word martus signifies a witness who testifies to a fact of which he has knowledge from personal observation. It is in this sense that the term first appears in Christian literature; the Apostles were “witnesses” of all that they had observed in the public life of Christ, as well as of all they had learned from His teaching, “in Jerusalem, and in all Judea, and Samaria, and even to the uttermost part of the earth” Acts 1: Peter, in his address to the Apostles and disciples relative to the election of a successor to Judas, employs the term with this meaning: In his First Epistle St.

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Military history of the United States The history of the U. Armed Forces dates to 14 June , with the creation of the Continental Army , even before the Declaration of Independence marked the establishment of the United States. The Continental Navy , established on 13 October , and Continental Marines , established on 10 November , were created in close succession by the Second Continental Congress in order to defend the new nation against the British Empire in the American Revolutionary War.

These forces demobilized in after the Treaty of Paris ended the War for Independence. All three services trace their origins to their respective Continental predecessors. The adoption of the Constitution gave the Congress the power to “raise and support armies”, to “provide and maintain a navy” and to “make rules for the government and regulation of the land and naval forces”, as well as the power to declare war. The President is the U. The United States Air Force was established as an independent service on 18 September ; it traces its origin to the formation of the Aeronautical Division, U.

Signal Corps , which was formed 1 August and was part of the Army Air Forces before becoming an independent service as per the National Security Act of Armed Forces is established in the Constitution.

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He says he was once alone here as a child and this is why he loves to be alone here now. The ringing turns to pounding as Ki-tae adds, almost angrily, that now he wants to be with that girl. We rejoin Ki-tae and Jang-mi just as he opens the bottle of wine, and Jang-mi suggests that they date casually, without marriage in mind.

She suggests they keep things secret from their parents, at least until she gets a job and his clinic is back in business. Jang-mi says that this time she wants to be a proud daughter and a good wife to him, and Ki-tae grins.

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Namun keraguan itu terkalahkan oleh rasa penasaran. Tan membuka pintu dapur dan walau sudah menduga, ia tetap terkejut melihat gadis yang ia selama ini ia cari ternyata ada di dapur rumahnya. Tapi ia tak segera menyapa Eun Sang. Ia urung masuk, malah. Ia hanya mengintip Eun Sang dari balik pintu. Eun Sang menunggu-nunggu jawaban dari Tan, tapi tak ada jawaban sama sekali.

Maka ia memasukkan handphone ke saku, mengikat rambut dan mulai bekerja, mengganti air untuk merendam daging yang akan ibunya masak besok. Setelah itu keluar dapur melalui pintu pelayan. Tan kembali ke kamarnya dan memikirkan semua kejadian yang sebenarnya adalah tanda-tanda jelas kalau Eun Sang adalah putri pelayan rumahnya.

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Emperor Ashoka was seen as a role model to leaders within the Buddhist community. He not only provided guidance and strength, but he also created personal relationships with his supporters. Under this model of ‘Buddhist kingship’, the king sought to legitimise his rule not through descent from a divine source, but by supporting and earning the approval of the Buddhist sangha. Following Ashoka’s example, kings established monasteries, funded the construction of stupas, and supported the ordination of monks in their kingdom.

Many rulers also took an active role in resolving disputes over the status and regulation of the sangha, as Ashoka had in calling a conclave to settle a number of contentious issues during his reign.

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She is a witch and she always finds herself in the business of others Baby-faced Beauty The story of a year-old woman who’s saddled with family debt and only has a high school qualifications, but dreams of becoming a fashion designer. Her youthful appearance is her only advantage; she is mistaken for a year-old university graduate and subsequently lands her dream job when she’s hired by a fashion design company A catastrophic illness can break people apart or bring them closer together.

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Share Latin inquirere , to look to. By this term is usually meant a special ecclesiastical institution for combating or suppressing heresy. Its characteristic mark seems to be the bestowal on special judges of judicial powers in matters of faith, and this by supreme ecclesiastical authority, not temporal or for individual cases, but as a universal and permanent office. Moderns experience difficulty in understanding this institution, because they have, to no small extent, lost sight of two facts.

On the one hand they have ceased to grasp religious belief as something objective, as the gift of God, and therefore outside the realm of free private judgment; on the other they no longer see in the Church a society perfect and sovereign, based substantially on a pure and authentic Revelation, whose first most important duty must naturally be to retain unsullied this original deposit of faith.

Before the religious revolution of the sixteenth century these views were still common to all Christians ; that orthodoxy should be maintained at any cost seemed self-evident. However, while the positive suppression of heresy by ecclesiastical and civil authority in Christian society is as old as the Church, the Inquisition as a distinct ecclesiastical tribunal is of much later origin.

Historically it is a phase in the growth of ecclesiastical legislation, whose distinctive traits can be fully understood only by a careful study of the conditions amid which it grew up. Our subject may, therefore, be conveniently treated as follows: The Suppression of Heresy by the Institution known as the Inquisition under its several forms: Paul did not, in the case of the heretics Alexander and Hymeneus, go back to the Old Covenant penalties of death or scourging Deuteronomy In fact to the Christians of the first three centuries it could scarcely have occurred to assume any other attitude towards those who erred in matters of faith.

Humani iuris et naturalis potestatis, unicuique quod putaverit colere, nec alii obest aut prodest alterius religio.

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